Results for 'Hendrik Jan Coert'

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  1. Maatschappij en recht.Hendrik Jan Pot - 1960 - Haarlem,: H. D. Tjeenk Willink.
     
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  2. (1 other version)Leven in meervoud. van den Berg & Jan Hendrik - 1963 - Nijkerk: G. F. Callenbach.
     
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  3.  3
    Der deutsche staatsgedanke.Valckenier Kips & Jan Hendrik - 1916 - Leipzig,: S. Hirzel.
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  4.  30
    Ist der Patient ein Mensch?Helmut Hofbauer, Lukas Kaelin, Hendrik Jan Ankersmit & Walter Feigl (eds.) - 2015 - Münster: LIT Verlag.
    "Ist der Patient ein Mensch?" is a collection of articles. Its central topic is the question if the object of modern medicine is still the human being or if just organs and tissues are treated by medical doctors? The drawing on the book cover shows a lung instead of a human patient lying in a hospital bed. The approaches to this topic are diverse and surprising. E.g. the surgeon Ankersmit argues that it is impossible for him to see the human (...)
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  5.  64
    Classical universes are perfectly predictable!Jan Hendrik Schmidt - 1997 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 28 (4):433-460.
  6.  26
    Einführung in die Politische Theologie.Jan Niklas Collet & Jan-Hendrik Herbst - 2023 - Springer Fachmedien Wiesbaden.
    Politische Theologie erlebt derzeit ein Revival: Nachdem es eine längere Zeit lang still um die Politische Theologie geworden war, erfreut sie sich - nicht zuletzt angesichts multipler Krisenerscheinungen - aktuell wieder eines wachsenden Interesses. Aber was ist,,Politische Theologie" eigentlich? Die Einführung bietet eine begriffsgeschichtliche Orientierung und systematische Einordnung dieses schillernden Begriffs, eine vertiefende Auseinandersetzung mit den Politischen Theologien des Staatsrechtlers Carl Schmitt und des katholischen Theologen Johann Baptist Metz sowie eine Reflexion ausgewählter gegenwärtiger Diskussionsbeiträge in der deutschsprachigen katholischen Theologie. Das (...)
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  7.  20
    Spinoza in der Jüdischen Aufklärung: Baruch Spinoza Als Diskursive Grenzfigur des Jüdischen Und Nichtjüdischen in den Texten der Haskala von Moses Mendelssohn Bis Salomon Rubin Und in Frühen Zionistischen Zeugnissen.Jan-Hendrik Wulf - 2012 - Akademie Verlag.
    Kaum ein anderer Denker hat die jüdische Moderne in einem so hohen Maße beeinflusst wie der Philosoph Baruch Spinoza. Als eine intellektuelle Grenzfigur, die nach ihrer Verbannung aus der jüdischen Gemeinde Amsterdams im Jahre 1656 in die christlich-abendländische Geisteswelt eintrat, inspirierte er jene Aufklärer der Haskala, die ein gutes Jahrhundert später nach einem eigenen jüdischen Weg in die europäische Moderne suchten. Diese Denker trafen dabei auf eine nichtjüdische Gelehrtenwelt, in der sich mit dem Namen des niederländischen Philosophen ebenso idealisierende Erwartungen (...)
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  8.  6
    Geen onverdraagzaambheid maar evenmin verdraagzaamheid.Hendrik Marie Jan Oldewelt - 1954 - Amsterdam,: Noord-Hollandsche Uitg. Mij..
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  9. Het sociale utilisme van Bentham..Jan Hendrik Jacobus Antoine Greyvenstein - 1911 - Utrecht,: A. Oosthoek.
     
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  10. Grundbefähigungen: Zum Verhältnis von Ethik und Ökonomie.Jan-Hendrik Heinrichs - 2006 - Paderborn, Deutschland: Mentis.
    Diese Studie widmet sich der Grundfrage der Politischen Philosophie nach der richtigen Beschaffenheit der grundlegenden gesellschaftlichen und politischen Institutionen, ihre methodische Problemstellung besteht in der Verbindung von philosophischen und ökonomischen Theorieperspektiven. Das Buch vollzieht eine kritische Analyse der wichtigsten klassischen und modernen Ansätze dazu und überführt diese Kritik in einen konstruktiven Entwurf, der wesentlich auf die Theorie der Grundbefähigungen zurückgreift. Dieses auf Amartya Sen und Martha Nussbaum zurückgehende Konzept knüpft die Legitimation eines Staatswesens an die Bedingung, dass es jedem seiner (...)
     
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  11.  6
    Metabletica van God: de drie voornaamste veranderingen.Jan Hendrik Berg - 1995 - Kampen: Kok Agora.
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  12. De plaats van den mensch in de totaliteit van het leven.Hendrik Marie Jan Oldewelt - 1945 - Amsterdam,: N. v. Noord-hollandsche uitgevers maatschappij.
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  13.  33
    Human Enhancement: Arguments from Virtue Ethics.Jan-Hendrik Heinrichs & Mandy Stake - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (2):355-373.
    Although dominated by consequentialist and deontological thinking, the debate about human enhancement has been enriched by several arguments from virtue theory and from virtue ethics. This article provides an overview of the virtue ethical arguments in the debate and identifies several topics in the ethics of human enhancement where the argumentative resources of virtue ethics have not yet been sufficiently considered.
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  14.  60
    The Sensitivity of Neuroimaging Data.Jan-Hendrik Heinrichs - 2012 - Neuroethics 5 (2):185-195.
    Abstract When new methods of generating information about individuals leave the confined space of research application the possibility of morally dubious application arises. The current propagation of neuroscientific diagnostics leads to new possibilities of misuse and accordingly new needs for the protection of individual privacy emerge. While most current privacy discussion focuses on sensationalist applications which aim/claim to gather information about psychological traits or even the content of thoughts, the more sober but much more realistic endeavour to gather health data (...)
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  15.  36
    Neuroethik: Eine Einführung.Jan-Hendrik Heinrichs - 2019 - Stuttgart, Deutschland: Metzler.
    Das Buch bietet eine Gesamtdarstellung der noch relativ jungen Disziplin der Neuroethik. Es führt die derzeit separat geführten Diskussionen der forschungs- und medizinethisch ausgerichteten Ethik in den Neurowissenschaften mit der in professionellen und öffentlichen Diskussionen vernachlässigten alltäglichen Ethik des Umgangs mit Manipulationen des menschlichen Geistes jenseits von medizinischen und Forschungskontexten zusammen. Der Fokus liegt dabei auf den moralischen Implikationen der mechanischen Veränderung des menschlichen Geistes.
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  16. Plato.Hendrik Marie Jan Oldewelt - 1968 - Den Haag,: Kruseman.
     
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  17.  16
    4. Exoterisches und esoterisches Religionsverständnis im Theologischpolitischen Traktat: „Göttliches Gesetz“, „religiöse Zeremonien“ und „Wunder“ als vermittelnde ironische Tropen zwischen Volksfrömmigkeit und amor Dei intellectualis.Jan-Hendrik Wulf - 2014 - In Otfried Höffe, Spinoza: Theologisch-Politischer Traktat. [Berlin]: De Gruyter. pp. 71-92.
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  18. The promises and perils of non-invasive brain stimulation.Jan-Hendrik Heinrichs - 2012 - International Journal of Law and Psychiatry 35:121-129.
    Non-invasive brain stimulation promises innovative experimental possibilities for psychology and neurosci- ence as well as new therapeutic and palliative measures in medicine. Because of its good risk–benefit ratio, non-invasiveness and reversibility as well as its low effort and cost it has good chances of becoming a wide- spread tool in science, medicine and even in lay use. While most issues in medical and research ethics such as informed consent, safety, and potential for misuse can be handled with manageable effort, the (...)
     
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  19.  44
    “I’m afraid I can’t let you do that, Doctor”: meaningful disagreements with AI in medical contexts.Hendrik Kempt, Jan-Christoph Heilinger & Saskia K. Nagel - forthcoming - AI and Society:1-8.
    This paper explores the role and resolution of disagreements between physicians and their diagnostic AI-based decision support systems. With an ever-growing number of applications for these independently operating diagnostic tools, it becomes less and less clear what a physician ought to do in case their diagnosis is in faultless conflict with the results of the DSS. The consequences of such uncertainty can ultimately lead to effects detrimental to the intended purpose of such machines, e.g. by shifting the burden of proof (...)
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  20.  8
    Schöne Wahrheit – wahre Schönheit.Jan-Hendrik Olbertz - 2012 - In Stefan Trinks, Matthias Bruhn & Carolin Behrmann, Intuition Und Institution: Kursbuch Horst Bredekamp. De Gruyter. pp. 95-102.
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  21.  8
    Humanitas.Jan Hendrik Waszink - 1946 - Utrecht,: A. Oosthoek.
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  22. Michael Quante: Person.Jan-Hendrik Heinrichs - 2007 - Philosophischer Literaturanzeiger 60 (4):343.
     
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  23.  15
    Agency without actors?: new approaches to collective action.Jan-Hendrik Passoth, Birgit Maria Peuker & Michael W. J. Schillmeier (eds.) - 2012 - New York: Routledge.
    Agency without Actors? New Approaches to collective Action is rethinking a key issue in social theory and research: the question of agency. The history of sociological thought is deeply intertwined with the discourse of human agency as an effect of social relations. In most recent discussions the role of non-humans gains a substantial impact. Consequently the book asks: Are nonhumans active, do they have agency? And if so: how and in what different ways? The volume offers a critical state-of-the-art debate (...)
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  24. Singularität und Uploading – Säkulare Mythen.Jan-Hendrik Heinrichs - 2015 - Aufklärung and Kritik 22 (3):185-197.
  25.  46
    Have You Seen the Pantheon?Jan Hendrik van den Berg - 1976 - Journal of Phenomenological Psychology 6 (2):121-134.
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  26. Newcomb’s Paradox Realized with Backward Causation.Jan Hendrik Schmidt - 1998 - British Journal for the Philosophy of Science 49 (1):67-87.
    In order to refute the widely held belief that the game known as ‘Newcomb's paradox’ is physically nonsensical and impossible to imagine (e.g. because it involves backward causation), I tell a story in which the game is realized in a classical, deterministic universe in a physically plausible way. The predictor is a collection of beings which are by many orders of magnitude smaller than the player and which can, with their exquisite measurement techniques, observe the particles in the player's body (...)
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  27.  1
    Digitalisierung in Lebenswissenschaften und Medizin – das Dual-Use-Problem.Jan-Hendrik Heinrichs & Serap Ergin Aslan - 2024 - Ethik in der Medizin 36 (4):531-545.
    Zusammenfassung Dual Use bezeichnet zunächst die Verwendbarkeit eines eigentlich für andere Zwecke intendierten Forschungsergebnisses oder -verfahrens für Zwecke, die die innere oder äußere Sicherheit einer Gesellschaft betreffen. Darunter fällt Forschung, die für militärische, geheimdienstliche, terroristische oder kriminelle Zwecke verwendet werden kann. _Dual Use_ stellt seit über einem Jahrzehnt ein sich beständig verschärfendes Problem für viele Bereiche der Lebenswissenschaften und der Medizin dar, weil viele von deren Ergebnissen geeignet sind aufzuzeigen, wie Menschen, aber auch (Nutz‑)Tiere und Pflanzen manipuliert und attackiert werden (...)
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  28. Ethische Aspekte der Neurobionik.Jan-Hendrik Heinrichs - 2003 - Jahrbuch für Wissenschaft Und Ethik 8:201-225.
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  29.  31
    Enhancement: Ein Begriff zwischen Definitionshoheiten?Jan-Hendrik Heinrichs - 2017 - Jahrbuch für Wissenschaft Und Ethik 21 (1):69-98.
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 21 Heft: 1 Seiten: 69-98.
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  30.  20
    Wissenschaftsethische Probleme von Biopatenten.Jan-Hendrik Heinrichs - 2008 - Jahrbuch für Wissenschaft Und Ethik 13 (1):181-206.
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  31.  19
    Tri hita karana: the spirit of Bali.Jan Hendrik Peters - 2013 - Jakarta: Kepustakaan Populer Gramedia. Edited by Wisnu Wardana.
    """This book neither wants to make an accusation, nor impose things that are impossible to carry out. It merely wants to make the Balinese and tourists aware of what is happening in this paradise on earth and about the positive infl uence they can have in preserving the culture of the beautiful island of Bali. Tri Hita Karana, the spirit of Bali originated from the rich Balinese-Hindu philosophy. Tri Hita Karana means three causes of happiness: balanced and harmonious relationships of (...)
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  32.  16
    Eine religionspädagogische Replik auf Johannes Drerups Studie „Kontroverse Themen im Unterricht“.Jan-Hendrik Herbst - 2023 - Zeitschrift für Praktische Philosophie 10 (1).
    Im Beitrag wird Johannes Drerups pädagogischer Ansatz zum Umgang mit kontroversen Themen im schulischen Unterricht kritisch diskutiert. Aus einer religionspädagogischen Perspektive werden dabei vor allem Leerstellen problematisiert und nicht die Stärken von Drerups Konzeption fokussiert. Moniert werden vor diesem Hintergrund vorwiegend zwei Punkte: Drerups theoretischem Zugriff fehlt ein systematischer Ort für eine gesellschaftliche Kontextanalyse, da er eine gesellschaftstheoretische Modellierung und empirische Spezifizierung der sozialen Verhältnisse im Vagen belässt (1). Dies führt auch dazu, dass die Eigenlogik des Phänomens Religion nicht adäquat (...)
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  33.  8
    In stilte: een filosofie van de afzondering.Jan-Hendrik Bakker - 2015 - Amsterdam: Uitgeverij Atlas Contact.
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  34.  49
    The numbers don't fit: a problem for reliabilism.Jan-Hendrik Heinrichs - 2014 - Epistemologia 37 (1):96-105.
    Reliabilism suffers from a problem with long sequences of justifications. The theory of justification provided in process reliabilism allows for an implausibly large extension of ‘justified belief’. According to process reliabilist theory, it is possible that a justifying cognitive process has an arbitrarily low probability of being successful and a justified belief an arbitrarily low probability of being true. This result violates reliabilism’s aims as well as our ordinary standards of justification.
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  35. Predicting the motion of particles in Newtonian mechanics and special relativity.Jan Hendrik Schmidt - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (1):81-122.
  36. Mensch en wijsgeer.Hendrik Marie Jan Oldewelt - 1946 - Amsterdam,: N. V. Noord-Hollandsche Uitg. Mij..
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  37.  15
    Loss and Damage, and Addressing Structural Injustice in the Climate Crisis.Jan-Christoph Heilinger & Hendrik Kempt - forthcoming - Ethics, Policy and Environment.
    The paper offers a normative analysis of the new Loss & Damage Fund supporting vulnerable countries grappling with climate change-related harms. This fund is primarily financed by affluent nations, often identified as historical polluters. However, the perspective of relational egalitarianism highlights persistent structural injustices in the background of the fund. Addressing them necessitates conceptualizing the fund not merely as an act of cooperative solidarity but as compensation for the consequences of historical and ongoing structural injustices. Properly conceived, the fund manages (...)
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  38.  18
    Studien zum Timaioskommentar des Calcidius.Jan Hendrik Waszink - 1964 - Leiden,: Brill.
    1. Die erste Hälfte des Kommentars, mit Ausnahme der Kapitel über die Weltseele.
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  39.  93
    Virtual action.Jan-Hendrik Heinrichs - 2020 - Ethics and Information Technology 23 (3):317-330.
    In the debate about actions in virtual environments two interdependent types of question have been pondered: What is a person doing who acts in a virtual environment? Second, can virtual actions be evaluated morally? These questions have been discussed using examples from morally dubious computer games, which seem to revel in atrocities. The examples were introduced using the terminology of “virtual murder” “virtual rape” and “virtual pedophilia”. The terminological choice had a lasting impact on the debate, on the way action (...)
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  40.  77
    Neuroethics, Cognitive Technologies and the Extended Mind Perspective.Jan-Hendrik Heinrichs - 2018 - Neuroethics 14 (1):59-72.
    Current debates in neuroethics engage with extremely diverse technologies, for some of which it is a point of contention whether they should be a topic for neuroethics at all. In this article, I will evaluate extended mind theory’s claim of being able to define the scope of neuroethics’ domain as well as determining the extension of an individual’s mind via its so-called trust and glue criteria. I argue that a) extending the domain of neuroethics by this manoeuvre endangers the theoretical (...)
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  41.  55
    Autonomie als Rechtfertigungsgrund psychiatrischer Therapien [Autonomy as a justification for psychiatric treatments].Orsolya Friedrich & Jan-Hendrik Heinrichs - 2014 - Ethik in der Medizin 26 (4):317-330.
    Research with psychiatric patients raises frequently discussed, ethical questions, one of which is: Can psychiatric patients give consent to participation in research at all? To answer this and similar questions adequately, it is - according to our thesis - necessary to analyze first, which theoretical assumptions are made in established practice. -/- To solve the question after the possibility of consent, compatible understandings of ‘disease’, ‘illness’ and ‘autonomy’ are crucial, but there is no consensual use of these terms in philosophy. (...)
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  42. (1 other version)De Europese Unie in 2006: geen nieuws is ook geen goed nieuws.Hendrik Vos, Jan Orbie & An Schrijvers - 2007 - Res Publica (Misc) 2 (3):363.
     
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  43.  43
    Enhancement: Consequentialist Arguments.Jan-Hendrik Heinrichs - 2018 - Zeitschrift Für Ethik Und Moralphilosophie 1 (2):321–342.
    Enhancement, the improvement of mental capacities with psychoactive substances and technologies has stimulated one of the largest debates in contemporary bioethics. Surprisingly few participants in this debate take note of the tendentious legal status of psychoactive pharmaceuticals as the primary means of enhancement. -/- Enhancement technologies and substances have measurable effects on specific measurable cognitive functions. A major issue of contention in the debate is how to evaluate these effects, i. e. which theory of value to use. It is contested (...)
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  44.  63
    Relative explainability and double standards in medical decision-making: Should medical AI be subjected to higher standards in medical decision-making than doctors?Saskia K. Nagel, Jan-Christoph Heilinger & Hendrik Kempt - 2022 - Ethics and Information Technology 24 (2):20.
    The increased presence of medical AI in clinical use raises the ethical question which standard of explainability is required for an acceptable and responsible implementation of AI-based applications in medical contexts. In this paper, we elaborate on the emerging debate surrounding the standards of explainability for medical AI. For this, we first distinguish several goods explainability is usually considered to contribute to the use of AI in general, and medical AI in specific. Second, we propose to understand the value of (...)
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  45. Responsibility assignment won’t solve the moral issues of artificial intelligence.Jan-Hendrik Heinrichs - 2022 - AI and Ethics 2 (4):727-736.
    Who is responsible for the events and consequences caused by using artificially intelligent tools, and is there a gap between what human agents can be responsible for and what is being done using artificial intelligence? Both questions presuppose that the term ‘responsibility’ is a good tool for analysing the moral issues surrounding artificial intelligence. This article will draw this presupposition into doubt and show how reference to responsibility obscures the complexity of moral situations and moral agency, which can be analysed (...)
     
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  46.  11
    Overzicht der grieksche wijsbegeerte.Bernard Jan Hendrik Ovink - 1895 - Amsterdam,: S. L. van Looy [etc..
  47. And tlmo honkela.Mikko Berg, Jan-Hendrik Schleimer & Jaakko Sarela - 2005 - In Lorenzo Magnani & Riccardo Dossena, Computing, Philosophy and Cognition: Proceedings of the European Computing and Philosophy Conference (ECAP 2004). College Publications. pp. 4--381.
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  48. Against Strong Ethical Parity: Situated Cognition Theses and Transcranial Brain Stimulation.Jan-Hendrik Heinrichs - 2017 - Frontiers in Human Neuroscience 11 (171).
    According to a prominent suggestion in the ethics of transcranial neurostimulation the effects of such devices can be treated as ethically on par with established, pre-neurotechnological alterations of the mind. This parity allegedly is supported by situated cognition theories showing how external devices can be part of a cognitive system. This article will evaluate this suggestion. It will reject the claim, that situated cognition theories support ethical parity. It will however point out another reason, why external carriers or modifications of (...)
     
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  49.  16
    Interdisciplinarity as both necessity and hurdle for progress in the life sciences.Olaf Wolkenhauer & Jan-Hendrik Hofmeyr - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler, New Challenges to Philosophy of Science. Springer Verlag. pp. 225--235.
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  50.  19
    Agent regret and the moral responsibility for the misuse of research results.Jan-Hendrik Heinrichs & Serap Ergin Aslan - forthcoming - Research Ethics.
    An increasing number of research fields must expect that their projects will be classified as susceptible to misuse or otherwise security relevant, even if the reasons or criteria for this classification have not yet been uniformly developed. Research institutions will commonly distribute the obligation to predict and prevent misuse across multiple members and structures including ethics committees. However, cases of misuse occur even in spite of these precautions, raising the question of the type and distribution of responsibility for the resulting (...)
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